In a climate of increasing secularism and religious pluralism, the necessity of Catholicism is unclear to many. The parable of the Good Samaritan is commonly used to illustrate the Golden rule which is held as common to most religions: that we should treat others as we want to be treated ourselves. While this ethical interpretation is valid and laudable, the Saints and Fathers of the Church remind us that to care only for the temporal needs of others is to expect them to ‘live by bread alone’ and that physical wellbeing is only part of the way to spiritual restoration. I will attempt to demonstrate that this redemption is only possible through the redeeming work of Jesus Christ and this extended to all people in all ages by His Catholic Church.Continue reading “The Church Fathers on The Good Samaritan”
One of the most astounding elements of the Catholic faith, for me, is Biblical Typology. As a protestant who knew all of the stories and little of the meaning, discovering this, particularly in praying the psalms, added to the veracity of the Catholic Church’s claims to be the One True Church, the new Israel.Continue reading “Incense: Its meaning in the Sacred Liturgy”
As a boy of 12, I remember our protestant minister commenting on the playing of my friend who was practicing the trumpet. ‘That is heavenly music’ he said with a wide grin. My friend’s satisfaction with the complement was shattered as the elderly man continued ‘it’s of no earthly use!’ What seemed like a remark made in jest, shattered my poor companion – once he had fully realised what it meant, that is.Continue reading “Gregorian Chant: Music of Heaven on Earth”
In recent years, Corpus Christi has become the Feast of the Body and Blood of the Lord, but it as not always been so. Until Pope Paul VI’s liturgical reform, part of the rationale for which was to ‘simplify’ and contract feast days, a whole chain of related feasts followed Corpus Christi.
|HAEC DIES QUAM FECIT DOMINUS; EXSULTEMUS ET LAETEMUR IN EA!||THIS IS THE DAY WHICH THE LORD HATH MADE; LET US BE GLAD AND REJOICE THEREIN!|
Happy Easter! Here is the gradual for Easter Day. The original chant can be heard below.Continue reading “Haec Dies- This day through the ages”
Most Catholics would associate the text Pange Ligua with the hymn for the feast of Corpus Christi by the Angelic Doctor of the Church, St Thomas Aquinas. It is however, from the much earlier chant Pange Lingua by Venantius Fortunatus (530-609) that St Thomas took inspiration. It is worth pondering in this the true nature of tradition: development in seamless continuity with what has been handed down.Continue reading “Good Friday- Crux Fidelis (Pange Lingua)”
Ubi Caritas is one of the antiphons prescribed for the Mandatum – the washing of feet at the evening Mass on Holy Thursday (Novus Ordo, Ubi Caritas is an option for the offertory antiphon). The hymn reflects Our Lord’s ‘new commandment’ that the apostles might love on another as well as His prayer that they ‘may all be one.’ The text therefore is expressive of the Holy Eucharist and the Sacred Priesthood.Continue reading “Holy Thursday- Ubi Caritas”
The next liturgical text that I would like to share is one of those used for the procession on Palm Sunday – Gloria, Laus et Honor Tibi Sit.Continue reading “Palm Sunday- Gloria, Laus et Honor Tibi Sit”
On beginning a study and comparison of the liturgies of Holy Week before and after the 1955 reform of Pope Pius XII, I came across the following website. The site contains many outstanding resources for anyone wishing to learn more. I have only compared Palm Sunday liturgies so far and will post on that separately.
As a director of liturgical music, I have the privilege of preparing, teaching and performing the great chants of the church and her rich polyphonic repertoire. I have often thought that I would like to find a way to share the beauty and theological depth of the texts which comprise the liturgy. They have indeed been inspired by God the Holy Ghost through generations and many were penned by saints. I hope that sharing liturgical texts, liturgical chant and motets, I might aid others in deepening their appreciation of the prayer of the Church and in fostering their own personal prayer life.
The first text that I would like to share is the Vespers Hymn for Passiontide, Vexilla Regis. The hymn was written by Venantius Fortunatus (530-609). The hymn is also used on the feast of the Exaltation of the Holy Cross.
VEXILLA Regis prodeunt:
Fulget Crucis mysterium,
Qua vita mortem pertulit,
Et morte vitam protulit.
Quae vulnerata lanceae
Mucrone diro, criminum
Ut nos lavaret sordibus,
Manavit unda, et sanguine.
Impleta sunt quae concinit
David fideli carmine,
Regnavit a ligno Deus.
Arbor decora et fulgida,
Ornata regis purpura,
Electa digno stipite
Tarn sancta membra tangere.
Beata, cujus brachiis
Pretium pependit saeculi,
Statera facta corporis,
Tulitque praedam tartari.
O Crux ave spes unica,
Hoc passionis tempore
Piis adauge gratiam,
Reisque dele crimina.
Te, fons salutis Trinitas,
Collaudet omnis spiritus
Quibus Crucis victoriam
Largiris, adde praemium.
ABROAD the Regal Banners fly,
Now shines the Gross’s mystery;
Upon it Life did death endure,
And yet by death did life procure.
Who, wounded with a direful spear,
Did, purposely to wash us clear
From stain of sin, pour out a flood
Of precious Water mixed with
That which the Prophet-King of
Hath in mysterious verse foretold,
Is now accomplished, whilst we
God ruling nations from a Tree.
O lovely and refulgent Tree,
Adorned with purpled majesty;
Culled from a worthy stock, to
Those Limbs which sanctified
Blest Tree, whose happy branches
The wealth that did the world
The beam that did that Body
Which raised up hell’s expected
Hail, Cross, of hopes the most
Now in this mournful Passion
Improve religious souls in grace,
The sins of criminals efface.
Blest Trinity, salvation’s spring,
May every soul Thy praises sing;
To those Thou grantest conquest
The holy Cross, rewards apply.