We find ourselves in a situation where we need to keep the liturgies of Holy Week at home. This sort of situation is not unprecedented. My thoughts are drawn to the recusant Catholics of the Anglican persecution, the true Church in China and other underground Christians and even His Eminence Cardinal Pell who has been denied the right to offer the Holy Sacrifice for many months.
Rather than becoming angry and frustrated, let us resign ourselves to the permissive will of God as did Our Lady during the Passion. We should make the most of this opportunity to grow in our understanding and practice of the faith.
Collect for Saturday in Passion Week
We beseech Thee, O Lord, may Thy devoted people grow in the spirit of pious devotion, that learned in the holy rites, they may become the more pleasing to Thy majesty as they abound in spiritual gifts. Through Christ Our Lord…
In the Pearce household, we have greatly benefited from praying in union with livestreamed Masses and we are grateful to all priests who have made the liturgy available to us, especially the FSSP at Livemass.net. For Holy Week, however, we have decided not to livestream Mass but to do what we can to be present to the liturgy in our own home- a time for us to up our ‘Ecclesia Domestica’ game. (For that is our WiFi name after all!)
Being church musicians we are fortunate that we can sing most of the liturgy at home and have chosen (since no permission is required from Rome for a Missa Sicca or ‘Dry Mass‘) that we will celebrate according to the traditional Holy Week liturgy from before the reforms of 1955 which anticipated the promulgation of the Novus Ordo. The timing of these liturgies is more toddler friendly too!
Below I have provided notes on how this can be done at home. Some points to consider:
- We don’t have to try to replicate liturgical perfection at home. The point of this is to pray and absorb the theology of the ancient prayers and chants.
- This is an example of the maximum that can be done. If your kids get restless, cut things out and read them privately once they are in bed. The point here is to celebrate what we can and not to overdo things and put our families off. Better to do less for the greatest spiritual payoff than to try to do everything and end up with tantrums. It is consistent with my Benedictine spirituality to adapt things to the needs of those participating rather than making unattainable demands.
- We don’t allow toys in our home chapel but we do allow anything that we would pack in the Mass bag. Age appropriate books and colouring sheets are a good idea and since the ceremonies are longer than usual, we will allow a little more moving around than at the family rosary each evening.
- For those who can’t sing the liturgy, I have compiled playlists. These could even be used outside of the prayer time to keep a recollected atmosphere throughout the day.
Texts for each liturgy can be found here by selecting rubrics pre-1955 and selecting ‘Sancta Missa’ at the top of the page. Another option would be to print the relevant pages from a pre-1955 Missal such as the Fr Lasance Missal.
- Resources: Either sing or listen to chants using playlist here. Chant can be seen and printed here. Generally speaking, chants in Latin, readings and orations in English. Fr Lasance Missal pg388 onwards.
- Asperges III- Father of the family sprinkles home altar and family with holy water.
- Antiphon. Hosanna filio David followed by prayer- Deus Quem Diligere
- Lesson from Exodus 15
- Ant. In Monte Oliveti
- Father reads Gospel
- Always replace Dominus Vobiscum with V. Domine exaudi orationem meam. R. Et clamor meus ad te veniat
- Father reads through the blessings- Only a priest can command a blessing of an object but we can still pray that God will bless the palms/branches that we have prepared. We also benefit from the rich theology of the ancient prayers.
- Sing the Sanctus.
- Sing Pueri Hebraeorum while the Father hands branches to each family member in order.
- Procession- (The door of the prayer room/chapel is closed when the last person leaves.) The Father can lead with a large crucifix if one is available. Think of a reasonable procession route that includes parts of the house and garden.
- Sing Gloria, Laus et honor tibi sit during the procession.
- Return to the prayer room/chapel in time for the ending of the hymn. (If your family is large enough, you could have some inside the chapel as in the rubrics of the missal, if not just continue).
- The family wait outside the closed door of the chapel/prayer room.
- The father knocks three times on the closed door with the foot of the large crucifix. (He could just knock if no such crucifix is available.)
- Sing Ant. Ingrediente upon re-entering the room.
- N.B. You may decide here to skip to your time of spiritual communion depending on how the kids are doing.
The Missa Sicca proper
- Follow the missal as is.
- The reading of the passion.
- Option 1- Read the full Passion. C-Mother, S- All, + – Father
OR (if your kids are getting restless by now!)
- At what would be a low Mass, the Passion is substituted for the Gospel that is read before the blessing of the palms. You may decide that since you already read this earlier, you may omit it and give a summary of the passion in your own words for the benefit of the children.
- Sing the Credo
- Sing the offertory
- After the offertory, select some prayers from offertory of the Mass to prepare for a spiritual communion. (Suggestion- Suscipe Sancta Trinitas, asking God to receive all the Masses throughout the world. The preface could be read and the Sanctus sung. Pater Noster, Agnus Dei, Act of Spiritual Communion, silence.)
- Finish the prayers of the Mass. End with Benedicamus Domino in place of Ite Missa Est
I will post the same sort of resource for the Sacred Triduum in due course.
Today marks the end of the Christmas season, but before taking down the tree and putting away the crib for another year, we have the beautiful feast of the Purification of the Blessed Virgin Mary or Candlemas.Continue reading “Candlemas: Lumen et Revelationem Gentium”
A few years ago I was asked to give a lecture on the development not Sacred Music and its place in the liturgy. I considered writing this up as a series of articles, but Dr Kwasniewski has posted a lecture, remarkably similar to mine but better!
Today is the feast of the Holy Family. Here is the Immaculate Heart of Mary Schola joined by a few of the monks of Papa Stronsay singing Vespers of this feast day in 2019. You can follow with this booklet. The hymn at 18.02 is particularly beautiful.
The collect of the feast is a mission statement for every family:
COLLECT O Lord Jesus Christ, You sanctified home life with untold virtues by being subject to Mary and Joseph. May they assist us to imitate the example of Your Holy Family, so that we may share with them their eternal happiness; who lives and rules with God the Father . . .
Learn about the Three Hearts Devotion Here
Heart of Jesus I adore thee,
Heart of Mary I implore thee,
Heart of Joseph pure and just,
In these Three Hearts I place my trust.
“Come, Holy Spirit, Creator Blest.” (Veni Creator) PLENARY INDULGENCE if recited on the first of January or on the feast of the Pentecost. Otherwise, a partial indulgence is granted to those who recite it. No 61 Enchiridion of Indulgences.
Conditions: Holy Commuion , Confession, Prayers for the Pope’s intentions (Ave, Pater, Gloria Patri).
Here is Midnight High Mass from Ushaw 1962 with commentary!
If you want to experience it live, come to Immaculate Heart, Balornock on Christmas Eve- Carols from 11.30pm!
During Advent, the Sacred Liturgy is replete with references to the Blessed Virgin Mary who bore the Word Made Flesh in Her womb. From prophesies about the tender shoot that came from the root of Jesse to chant motifs appearing in the propers, Our Lady is evoked and invoked continually.
Today, I was astounded to learn that the origin of the Hail Mary that we pray so regularly finds its origin in the offertory chant of today’s Mass. I was aware that the ‘Holy Mary Mother of God’ part of the prayer was added later but according to the liturgical scholar Fr Lasance, the first time that the angelic salutation (Hail Mary) and the greeting of St Elizabeth (Blessed art thou among women) were placed together was in the offertory chant of today’s Mass.
This chant dates back to the Gregorian Antiphonary (compiled by Pope Gregory the Great, 6th century) used in the early Roman basilicas which was widely considered to have been inspired by the Holy Spirit and therefore untouchable- and we sang it this morning!
You will no doubt have sung this hymn already this year- we are half way through Advent already. This classic Advent hymn consists of the Magnificat Antiphons for the coming week leading up to Christmas. I’ll be posting about each of them individually so, in the meantime, enjoy this beautiful arrangement in Latin sung by the Gesualdo Six and the familiar English below.
For the feast of St Cecelia I’d like to share the St Cecelia Mass by Charles Gonoud. The work was premiered in 1855 in Saint-Eustache, Paris where is was the custom to premier a new Mass on our saint’s feast day.
November 22.–ST. CECILIA, Virgin, Martyr.
IN the evening of her wedding-day, with the music of the marriage-hymn ringing in her ears, Cecilia, a rich, beautiful, and noble Roman maiden, renewed the vow by which she had consecrated her virginity to God. “Pure be my heart and undefiled my flesh; for I have a spouse you know not of–an angel of my Lord.” The heart of her young husband Valerian was moved by her words; he ‘received Baptism, and within a few days he and his brother Tiburtius, who had been brought by him to a knowledge of the Faith, sealed their confession with their blood. Cecilia only remained. “Do you not know,” was her answer to the threats of the prefect, “that I am the bride of my Lord Jesus Christ?” The death appointed for her was suffocation, and she remained a day and a night in a hot-air bath, heated seven times its wont. But “the flames had no power over her body, neither was a hair of her head singed.” The lictor sent to dispatch her struck with trembling hand the three blows which the law allowed, and left her still alive. For two days and nights Cecilia lay with her head, half severed on the pavement of her bath, fully sensible, and joyfully awaiting her crown; on the third the agony was over, and in 177 the virgin Saint gave back her pure spirit to Christ.
Reflection.–St. Cecilia teaches us to rejoice in every sacrifice as a pledge of our love of Christ, and to welcome sufferings and death as hastening our union with Him.